Professional Custom Accounting Papers: Explain how knowing your ethical ideology could help you as a child and family life professional.
Explain how knowing your ethical ideology could help you as a child and family life professional.
400 words
APA FORMAT
Please look at the attachment, questions and numbers follow the attachment and the question asked. the numbers after the question explains how I feel about the question. thank you.
The Ethics Position
Please indicate if you agree or disagree with the following items. Each represents a commonly held opinion and there are no right or wrong answers. We are interested in your reaction to such matters of opinion. Rate your reaction to each statement by writing a number to the left of each statement where:
1 = Completely disagree
2 = Largely disagree
3 = Moderately disagree
4 = Slightly disagree
5 = Neither agree nor disagree
6 = Slightly agree
8 = Largely agree
9 = Completely agree
1. People should make certain that their actions never intentionally harm another even to a small degree. 8
2. Risks to another should never be tolerated, irrespective of how small the risks might be. 9
3. The existence of potential harm to others is always wrong, irrespective of the benefits to be gained. 8
4. One should never psychologically or physically harm another person. 9
5. One should not perform an action which might in any way threaten the dignity and welfare of another individual. 8
6. If an action could harm an innocent other, then it should not be done. 9
7. Deciding whether or not to perform an act by balancing the positive consequences of the act against the negative consequences of the act is immoral. 7
8. The dignity and welfare of the people should be the most important concern in any society. 8
9. It is never necessary to sacrifice the welfare of others. 8
10. Moral behaviors are actions that closely match ideals of the most “perfect” action. 4
11. There are no ethical principles that are so important that they should be a part of any code of ethics. 5
12. What is ethical varies from one situation and society to another. 8
13. Moral standards should be seen as being individualistic; what one person considers to be moral may be judged to be immoral by another person. 8
14. Different types of morality cannot be compared as to “rightness.” 7
15. Questions of what is ethical for everyone can never be resolved since what is moral or immoral is up to the individual. 8
16. Moral standards are simply personal rules that indicate how a person should behave, and are not be be applied in making judgments of others. 8
17. Ethical considerations in interpersonal relations are so complex that individuals should be allowed to formulate their own individual codes. 7
18. Rigidly codifying an ethical position that prevents certain types of actions could stand in the way of better human relations and adjustment. 6
19. No rule concerning lying can be formulated; whether a lie is permissible or not permissible totally depends upon the situation. 7
20. Whether a lie is judged to be moral or immoral depends upon the circumstances surrounding the action. 7
Idealism scores are calculated by summing responses from items 1 to 10. Relativism scores are calculated by summing responses from items 11 to 20. The original response scale used was a 9point scale, although people often trim it back to a true Likert 5-point scale.
Please indicate if you agree or disagree with the following items. Each represents a
commonly h
eld opinion and there are no right or wrong answers. We are interested
in your reaction to such matters of opinion.
Rate your reaction to each statement by
writing a number to the left of each statement where:
1 = Completely disagree
2 = Largely disagree
3 = Moderately disagree
4 = Slightly disagree
5 = Neither agree nor disagree
6 = Slightly agree
7 = Moderately agree
8 = Largely ag
ree
9 = Completely agree
1. People should make certain that their actions never intentionally harm another
even to a small degree.
8
2. Risks to another should never be tolerated, irrespective of how small the risks
might be.
9
3. The existence of potential
harm to others is always wrong, irrespective of the
benefits to be gained.
8
4. One should never psychologically or physically harm another person.
9
5. One should not perform an action which might in any way threaten the dignity
and welfare of another indi
vidual.
8
6. If an action could harm an innocent other, then it should not be done.
9
7. Deciding whether or not to perform an act by balancing the positive
consequences of the act against the negative consequences of the act is immoral.
7
8. The dignity and
welfare of the people should be the most important concern in
any society.
8
9. It is never necessary to sacrifice the welfare of others.
8
Please indicate if you agree or disagree with the following items. Each represents a
commonly held opinion and there are no right or wrong answers. We are interested
in your reaction to such matters of opinion. Rate your reaction to each statement by
writing a number to the left of each statement where:
1 = Completely disagree
2 = Largely disagree
3 = Moderately disagree
4 = Slightly disagree
5 = Neither agree nor disagree
6 = Slightly agree
7 = Moderately agree
8 = Largely agree
9 = Completely agree
1. People should make certain that their actions never intentionally harm another
even to a small degree. 8
2. Risks to another should never be tolerated, irrespective of how small the risks
might be. 9
3. The existence of potential harm to others is always wrong, irrespective of the
benefits to be gained. 8
4. One should never psychologically or physically harm another person. 9
5. One should not perform an action which might in any way threaten the dignity
and welfare of another individual. 8
6. If an action could harm an innocent other, then it should not be done. 9
7. Deciding whether or not to perform an act by balancing the positive
consequences of the act against the negative consequences of the act is immoral. 7
8. The dignity and welfare of the people should be the most important concern in
any society. 8
9. It is never necessary to sacrifice the welfare of others. 8